Download PDF Operating in the Courts of Heaven: Granting God the Legal Rights to Fulfill His Passion and Answer Our Prayers, by Robert Henderson
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Operating in the Courts of Heaven: Granting God the Legal Rights to Fulfill His Passion and Answer Our Prayers, by Robert Henderson
Download PDF Operating in the Courts of Heaven: Granting God the Legal Rights to Fulfill His Passion and Answer Our Prayers, by Robert Henderson
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About the Author
Robert Henderson is a global apostolic leader who operates in revelation and impartation. His teaching empowers the body of Christ to see the hidden truths of Scripture clearly and apply them for breakthrough results. Driven by a mandate to disciple nations through writing and speaking, Robert travels extensively around the globe, teaching on the apostolic, the Kingdom of God, the “Seven Mountains” and most notably, the Courts of Heaven. He has been married to his high school sweetheart, Mary for over 34 years. They have six children and four grandchildren. Together they are enjoying life in beautiful Midlothian, TX.
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Product details
Series: Operating in the Courts of Heaven
Paperback: 215 pages
Publisher: Robert Henderson Ministries; 1st edition (March 8, 2016)
Language: English
ISBN-10: 9780899854816
ISBN-13: 978-0899854816
ASIN: 0899854818
Product Dimensions:
5.5 x 0.5 x 8.5 inches
Shipping Weight: 9.6 ounces (View shipping rates and policies)
Average Customer Review:
4.7 out of 5 stars
581 customer reviews
Amazon Best Sellers Rank:
#5,791 in Books (See Top 100 in Books)
A Review of “Operating in the Courts of Heaven.â€I have been a Pentecostal-Charismatic pastor for 30 years. I do not consider myself a scholar, but only a diligent student who is zealous for both a move of God in his fullness and for biblical excellence. I am absolutely convinced that we should never read anything “uncritically,†where we do not ask the hard questions or challenge things. Here are some thoughts on this book.AN EGREGIOUS VIOLATION OF SCRIPTURAL CONTEXTI wish this could be a matter of “eating the fish and spitting out the bones,†in this case, however, the author gives us more bones than fish. Most of the Scriptures referred to throughout the book are bent out of their original meaning to support the author’s premise of the “heavenly court†and the “books in heaven.â€The author makes bizarre connections between specific scriptures and the doctrine he is purporting. In this case, he points out that “heaven is full of books†written about people, nations, apostolic networks and businesses, and that these books are filled with their destinies. He cites Hebrews 10:5-7 as an example where Christ comes “in the full volume of the book (or scroll),†implying that “the book†written about Christ was in heaven and Christ is fulfilling what is written in that book. David L. Allen, an authority on the book of Hebrews, points out that Hebrews 10:5-7 is referring to the Old Testament Scriptures as the “full volume of the book.†Jesus came to fulfill the Scriptures who point to him. David L. Allen, Hebrews, The New American Commentary (Nashville, TN: B & H Publishing Group, 2010), 498.The author takes Romans 8:29-30, a Scripture that most theologians have interpreted as God’s process of redemption, and attempts to force it into his “court of heaven†language (pp. 34-36).Romans 8:29–30 (NRSV)29For those whom he foreknew, he also predestined to be conformed to the image of his Son, so that he might be the firstborn within a large family.30And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.The author also claims that Satan was part of the legal system in heaven; it was his job to gather evidence (Isa. 43:25-28), (p. 61). This takes great license with this Scripture, totally distorting its meaning.There are many other scriptures the author takes out of context. In some cases, he seems to simply make stuff up based on his own notions, not on responsible interpretation (Luke 18:1-8; Heb. 10:5-7; Dan. 7:10 (pp. 17, 24).SHODDY WORK IN THE ORIGINAL LANGUAGESI am by no means a Greek or Hebrew scholar; I rely on the powerful tools to help me understand basic Hebrew and Greek terms.An example can be found in the author’s use of the word “workmanship†(as in “we are his workmanship†in Ephesians 2:10). The author claims that the word ‘workmanship’ in the Greek means “poem†(p. 27). This simply is not true no matter which Greek lexicon you use (and I own quite a few). The popular Strong’s Lexicon has it this way: “A thing (or product) that is made,†“that which has been made,†or “of the works of God as creator.†Nowhere do you find the idea that “workmanship†is in any way associated with being a poem, this notion is made up to support the idea of the “books in heaven.â€DANGEROUS ASSUMPTIONSThe author cites Genesis 1:26, “let us make man in our own image,†concluding that there was a discussion in “the Council of heaven†about the creation of man. He concludes that “books were written about the destiny of the earth, man, and God’s creation.†(p. 29). How does one extract such ideas from this Scripture? This has very much the same feel as when a person’s image is photoshopped into a picture; it looks almost plausible if you don’t pay attention, but then you realize that it doesn’t really fit.The author adds that (according to Jewish beliefs) “we were spirit beings and part of the Council of heaven†before we were born. (p. 29). That we were part of this heavenly board meeting that decided the plan for the world. This would imply that we were part of the group that said, “let us make man in our own image.â€WE SHOULD LISTEN TO WHAT WE WRITEWe’ve all heard the saying, “Listen to yourself talking.†In this case, we should always listen to what we write. How does it sound, how does it come across? The author speaks of contending for the books of nations, citing an experience he had when he had to contend for “the book of destiny for Germany.†(p. 41).We ask the question once more, how does this sound? What impression does it leave for an unbeliever, or skeptic, or a seeker when they hear something like this? Does it sound humble, or arrogant to assume that you know there is a book to contend for in another country and that you are the ones to contend for it? How do you know if it worked? What of other faithful intercessors in Germany who have given their lives praying and dying for their country? Did they fail because they missed this principle? What happens to the rest of the body of Christ, Catholics, Lutherans, Wesleyans, who will never read this book? Are they out of luck because they do not have this revelation? What of Christians who are just barely surviving with their prayer lives because of circumstances, trials, or insane schedules? Will they never know breakthrough or victory because they have not employed this teaching? Did 9/11 happen because we did not have this teaching, or as the author states “the principalities and powers were granted legal rights to attack America because there was no ecclesia or governmental people recognized in heaven at the time to start it†(p. 146)? Did Auschwitz happen because we did not have a “governmental people recognized in heavenâ€? What of Hiroshima and Nagasaki, ethnic cleansing, and the persecuted church in Asia and the Middle East? Do these things happen because of negative “judicial activity in the courts of heavenâ€?WE CANNOT PLACE OUR PERSONAL EXPERIENCES ABOVE THE WORD OF GODThe author repeatedly cites experiences as absolute revelation for the whole body of Christ. (p. 80). As a charismatic, I strongly believe in personal experiences, revelations, visions, and dreams God gives us, but these experiences should not always be shared. They should only be shared as revelation for the whole body of Christ if they are in line with the word of God because no Scripture is a private interpretation (2 Pet 1:20). Scriptures cannot be modified to accommodate our experience; our experience must conform to the Scriptures.SOMETIMES GOD ALLOWS US TO LIVE OUT THE CONSEQUENCES OF OUR CHOICESThe author tells a touching story of the young man who got into a fight and was found guilty of misdemeanor and assault. Upon facing possible jail time, the young man was told about the “court of heaven†principle and taken through the steps and “answering the accusations in the court of heaven.†All of the consequences were reversed in the real-world court, and the young man walked free. We are blessed to hear such a story of someone receiving mercy when they should’ve gotten justice, but can we suggest that people never face the consequences of their choices? If I commit a heinous act and am guilty as charged, can I go to “the court of heaven†and get that verdict reversed every time? The answer is no, though God forgives us, God allows consequences into our lives to remind us of where we have been and never to repeat that violation again. This is called the law of sowing and reaping (Gal. 6:7-8) (p. 117).A COUPLE OF GOOD POINTS MADE IN THE BOOKWe accomplish God’s will by resting in him, not by striving. (p. 109). “Jesus is our intercessor comforter and counselor.†“The longer we walk with Jesus, the more we learn to say ‘no’ to sin.†(p. 113). The author makes a good observation about our “metron†(sphere of influence) but again fixates on his courtroom language, instead of the real context of the Scripture which is our ministry gifts (2 Cor. 10:13) (p. 150).CONCLUDING REMARKSThe author’s detailed description of the courtroom and all its levels, and the different levels of heaven, result in this dizzying complex system that could intimidate the most confident. This courtroom system scenario becomes a charismatic form of legalism that if we don’t get just right, we will not have the breakthrough we are looking for. This system he proposes is so complex and convoluted that it is a wonder anyone could follow it.He takes definitions that have been established for millennia in reputable commentaries, dictionaries and lexicons and ignorers their meanings. He superimposes his model of the courtroom over most Scriptures he mentions, ignoring the Scripture’s context.He inserts his idea of “books†into many scriptures he uses, twisting any Scripture to accommodate his idea. Can we force our meanings onto the Scriptures?Pentecostal theologian Gordon Fee once said, “A text can never mean what it never meant.â€A REVELATION SHOULD BE JUDGED BY PRESENT AND PAST CONSENSUS.The Body of Christ, whether it is a network we belong to, denomination, or accountable group should judge revelations being put forth as truth.Let us not forget the Fathers who came before us, the ones who fought, debated, and died for the Bible we hold in our hands. They have a lot to say about the standards of interpretation we should follow.
A life saver. An answer to why prayers have not been answered. A new sense of the authority Jesus gave us and how to apprehend it. A revolutionary must for every believer.
This book is amazing and answers the question, "Why are my prayers not being answered?" So few understand that God's Kingdom is a kingdom with laws as well as privileges. God is righteous and just and He responds based on these two factors. The devil is an accuser and he is always bringing accusations about us to God. Many of these accusations are un-refuted because we don't even show up for a defense! If you don't show up for court you lose! This book shows us God's legal system and how to defend yourself against Satan's accusations. Once we understand this fundamental principle the heavens can begin to LEGALLY move on our behalf! This is a MUST read for EVERY serious believer!
The man isn't the best author but he certainly had a message. I have a much clearer understanding of the heavenly court system and the legal proceedings that one can navigate through to obtain a favorable verdict. Something most of us can benefit from.
This book is like a diamond in a lump of coal--both in the same book. I love and hate this book (love the core insights and hate how badly it's written). Sorry, I'm a writer, and a Bible college teacher, so I pick up on these things.The insights and overall basic teachings are phenomenal and of utmost importance. I'm so glad to be introduced to what Henderson is saying. These excellent insights need to be taught to all Christians--but probably through other material.That said, Henderson needs to better study and know the true Greek meaning and usage of terms. He also needs to work on and refine his use of theological language--along with improving poor grammar, usage, style, and punctuation. He's got questionable theology in places, for example, lots of eisegesis (imputing one's own view or assumption to a word--rather than exegesis, which is objectively examining and drawing the meaning out of a word). He also does lots of interpreting Scripture as if legality explains everything in prayer or spiritual warfare, and there is nothing else. He says that "God can only do what we allow him to do," and that "we give God the right to..." Even the subtitle reads: "Granting God the Legal Right to Fulfill His Passion and Answer our Prayers." Really? As if WE are in the position to grand or allow God rights. That alone contradicts the whole courtroom motif that concerns the entire book. And such presumption trivializes God's omnipotence to say the least.So if you can dig out the diamonds in this lump of coal, get the book. Otherwise other teaching material may be a better choice.My respectful apologies for all this, but on a subject this important, I am compelled to be honest.
His whole premise is based on a misinterpretation of the word court. This book furthers the idea that your effort and procedures make God do what you want. This is a misrepresentation of what prayer is. This is a dangerous book to new and immature Christians.
This is one of the most important books that I have ever read about effective prayer. It opened my spiritual eyes to so many things. As a Christian, a lawyer and an intercessor, it resonated with me on so many levels. At this time in our history, it is truly a needed revelation to the Body of Christ.
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